Early Christianity held secrets equal to those of other great religions, says Annie Besant. Its first followers guarded them as priceless treasures. After an increasingly rigid hierarchy began to bury these truths in the early centuries A.D., they were known only to a few initiates, who communicated them privately, often in obscure language. In Esoteric Christianity, Besant's aim is to restore the secret truths underlying Christian doctrine. As public interest grows in the Gnostic Gospels and the mystical side of Christianity, Besant's remarkable book, first published in 1901, is attracting new attention. Considering that she wrote a book on atheism nearly 30 years earlier, after which she became a theosophist, it's a little surprising to find a book so enthusiastic about Christianity from Annie Besant published in the early twentieth century. However, with its reference to karma and reincarnation, this is not a traditional Christian book.
About the Author
Annie Besant nee Wood was born on 1st October 1847 and was Died on 20th September 1933. In 1867 Annie at the age of 20 got married Frank Besant, a clergyman and they had two children. Annies increasingly anti religious views led to their legal septer just saw the source from which a universe proceeds is a manifested divine being to action in 1873. She then became a prominent speaker for the National Secular Society as well as a wrtier and a close friend of Charles Bradlaugh and in 1877 they were prosecuted for publishing a book by birth controler Campaigner. The scandel made them famous, and Bradlaugh was subsequently elected M.P. For Northampton in 1880. Thereafter she became involved with union action, including the bloody Sunday demonstration and the London match girls strike of 1898. She was a leading speaker for both the Fabian Society and the Marxist Social Democratic Federation. She was also elected to the London School Board for tower hamlets, topping the poll ,even though few women were qualified to vote at that time. She started the Central Hindu School in Benares as a chief means of achieving her objects.
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